Wednesday, May 5th, 2021 Testimony Meeting
At 8:15pm EDT every Wednesday, our Testimony Meeting features inspired readings from The Bible and correlative passages from Science and Health with Key to the Scriptures and Prose Works by Mary Baker Eddy, as well as testimonies of Christian Science healing and wonderful music. All are welcome to listen and participate!
I Chronicles 17: 1-4, 8-13, 15-17, 20-24
1 Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the Lord remaineth under curtains.
2 Then Nathan said unto David, Do all that is in thine heart; for God is with thee.
3 And it came to pass the same night, that the word of God came to Nathan, saying,
4 Go and tell David my servant, Thus saith the Lord, Thou shalt not build me an house to dwell in:
8 And I have been with thee whithersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth.
9 Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,
10 And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the Lord will build thee an house.
11 And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.
12 He shall build me an house, and I will stablish his throne for ever.
13 I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:
15 According to all these words, and according to all this vision, so did Nathan speak unto David.
16 And David the king came and sat before the Lord, and said, Who am I, O Lord God, and what is mine house, that thou hast brought me hitherto?
17 And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Lord God.
20 O Lord, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
21 And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people whom thou hast redeemed out of Egypt?
22 For thy people Israel didst thou make thine own people for ever; and thou, Lord, becamest their God.
23 Therefore now, Lord, let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.
24 Let it even be established, that thy name may be magnified for ever, saying, The Lord of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee.
I Kings 2: 1-4, 10
1 Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,
2 I go the way of all the earth: be thou strong therefore, and shew thyself a man;
3 And keep the charge of the Lord thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:
4 That the Lord may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.
10 So David slept with his fathers, and was buried in the city of David.
Science and Health with Key to the Scriptures
514: 10-19, 26-10
Moral courage is “the lion of the tribe of Juda,” the king of the mental realm. Free and fearless it roams in the forest. Undisturbed it lies in the open field, or rests in “green pastures, . . . beside the still waters.” In the figurative transmission from the divine thought to the human, diligence, promptness, and perseverance are likened to “the cattle upon a thousand hills.” They carry the baggage of stern resolve, and keep pace with highest purpose. Tenderness accompanies all the might imparted by Spirit.
Understanding the control which Love held over all, Daniel felt safe in the lions’ den, and Paul proved the viper to be harmless. All of God’s creatures moving in the harmony of Science, are harmless, useful, indestructible. A realization of this grand verity was a source of strength to the ancient worthies.
It supports Christian healing, and enables its possessor to emulate the example of Jesus. “And God saw that it was good.”
Patience is symbolized by the tireless worm, creeping over lofty summits, persevering in its intent. The serpent of God’s creating is neither subtle nor poisonous, but is a wise idea, charming in its adroitness, for Love’s ideas are subject to the Mind which forms them, — the power which changeth the serpent into a staff.
Your mirrored reflection is your own image or likeness. If you lift a weight, your reflection does this also. If you speak, the lips of this likeness move in accord with yours. Now compare man before the mirror to his divine Principle, God. Call the mirror divine Science, and call man the reflection. Then note how true, according to Christian Science, is the reflection to its original. As the reflection of yourself appears in the mirror, so you, being spiritual, are the reflection of God. The substance, Life, intelligence, Truth, and Love, which constitute Deity, are reflected by His creation; and when we subordinate the false testimony of the corporeal senses to the facts of Science, we shall see this true likeness and reflection everywhere.
St. Paul speaks of the new birth as “waiting for the adoption, to wit, the redemption of our body.” The great Nazarene Prophet said, “Blessed are the pure in heart: for they shall see God.” Nothing aside from the spiritualization — yea, the highest Christianization — of thought and desire, can give the true perception of God and divine Science, that results in health, happiness, and holiness.
The new birth is not the work of a moment. It begins with moments, and goes on with years; moments of surrender to God, of childlike trust and joyful adoption of good; moments of self-abnegation, self-consecration, heaven-born hope, and spiritual love.
Time may commence, but it cannot complete, the new birth: eternity does this; for progress is the law of infinity. Only through the sore travail of mortal mind shall soul as sense be satisfied, and man awake in His likeness. What a faith-lighted thought is this! that mortals can lay off the “old man,” until man is found to be the image of the infinite good that we name God, and the fulness of the stature of man in Christ appears.
Here, then, is the awakening from the dream of life in matter, to the great fact that God is the only Life; that, therefore, we must entertain a higher sense of both God and man. We must learn that God is infinitely more than a person, or finite form, can contain; that God is a divine Whole, and All, an all-pervading intelligence and Love, a divine, infinite Principle; and that Christianity is a divine Science. This newly awakened consciousness is wholly spiritual; it emanates from Soul instead of body, and is the new birth begun in Christian Science.
The prominent laws which forward birth in the divine order of Science, are these: “Thou shalt have no other gods before me;” “Love thy neighbor as thyself.” These commands of infinite wisdom, translated into the new tongue, their spiritual meaning, signify: Thou shalt love Spirit only, not its opposite, in every God-quality, even in substance; thou shalt recognize thyself as God’s spiritual child only, and the true man and true woman, the all-harmonious “male and female,” as of spiritual origin, God’s reflection, — thus as children of one common Parent, — wherein and whereby Father, Mother, and child are the divine Principle and divine idea, even the divine “Us” — one in good, and good in One.